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The grinning 6-year-old is captured in black and white and poses in an old-fashioned buttoned-up shirt and shorts. The photograph, shot inis probably the last taken of him before he was murdered in the Holocaust. A group in the boy's hometown of Lublin is using the social networking site to breathe virtual life into Henio's stolen childhood and give llublin around the world the chance to get to know him mmore as well as mourn the millions of others killed by Nazi Germany. With nearly 3, friends, Henio's page is one of the most striking examples of a new phenomenon in which people are setting up Facebook memorials for the victims of the past century's greatest tragedies.
Facebook and MySpace users have long been creating memorial pages for friends and family, but these new projects aim to rekindle lives of the more distant dead who might otherwise be forgotten. Because he was murdered, he could never provide his testimony," his page says in a post written by Neta Zytomirski Avidar, a cousin of Henio's who lives in Israel and has helped build the site. One of Henio's pictures shows a Hebrew-language book -- the kind Henio would have studied from if the war hadn't broken out on what was to have been his first day of school, preventing him from ever attending. The caption in Polish reads: I will go to school. I wonder what's it like at school. I'm a bit afraid.
posxibly Daddy says there is no need to be afraid. After all -- he is a teacher. Today I saw my opssibly. Adam Friensip, a historian at Lublin's Marie Curie-Sklodowska University who specializes in Jewish studies, believes posts written in the dead boy's voice raise ethical questions and amount to "abuse toward a child that has been dead for the past 70 years. Certainly amid the postings for Henio, some mundane, even silly, messages can be found on his Wall, such frienshil invitations ffienship play the popular Facebook game Mafia Wars.
Some lublij him little virtual gifts: Lookig Sather-Wagstaff, a cultural anthropologist at North Dakota State University, said the virtual gifts should not necessarily be seen as frivolous. I bet they would leave little notes and toys -- the physical material version of what you see them leaving on Facebook. Using Social Media for Good" -- in which Henio's page was a focus of discussion. She said she sees the Henio phenomenon as one way people today grapple with what death means in an era of great tragedies of scale, from the Sept. Pawel Brozek, a history student who helps administer the site, said that when the project was launched last summer, it initially drew criticism from several Poles who said it insulted Henio's dignity.
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