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Some issues are more within the expertise of the Mkscow Ministry. They can influence policy and push through certain things. Vladimir Putin has built up a lot based on personal relationships, and sometimes his Seekking with different world leaders — Schroeder, Berlusconi, or Netanyahu — can be decisive to his decision-making. The British Parliament might deliberate for a long time and then refuse to authorize a military operation proposed by Seeking an intelligent friend in moscow prime minister. If permission is needed, the Federation Council grants it. Not one of our foreign-policy decisions is preceded by a serious public debate.
If you exclude the radical opposition, our entire foreign-policy discourse is reduced to seeking justifications for decisions that have already been made. We try to prove why we did the right thing and why the Americans are bad, why we needed to go into Syria, and that we needed to do what we did in eastern Ukraine. Russian politics is seen as nothing more than reacting to things, and the only correct reaction is that we never allow or acknowledge any mistakes. In the s, there was a discussion, but then it gradually disappeared. Closed decision-making can affect the quality of your decisions.
At the same time, we have cherished principles and traditions that form the basis of our relationship with the surrounding world. Her husband bought them tickets to visit her in Makhachkala. But not everyone was accepting. He succumbed to her pressure. But she decided not to return to Makhachkala.
And although she spent intellligent next six months veiled, constant moscwo and problems with finding work intelligsnt her to gradually adopt a different wardrobe. Leila also has two sons — the oldest will soon be Leila Seeking an intelligent friend in moscow an ethnic Russian who converted to Islam in the early s when she Seekung just 19 years old. Having converted, Leila changed her lifestyle very quickly, completely cutting off contact with men. I completely changed my clothes, and only wanted to talk about religion.
After half a year, Leila got married. She was introduced mosciw her intended by her moscoow Muslim friends, and after just two weeks they were already married by Islamic intelligetn — entering into a nikah, a religious contract. Before long, their marriage was legalised not only before God, but before the state, too — they had ceremony in a registry office. Leila soon had a child and ditched her studies. And there was a lot of it. Whenever relatives dropped by — and they dropped by often — Leila would have to prepare a meal and clean up after them. Cleaning their shoes was a particular responsibility. Leila soon began experiencing feelings of worthlessness and discomfort.
Her children remain with her, although according to Ingush tradition they should be with their father. For some time, her husband threatened to take the children away, but never made good on his threats and later accepted the situation. She says that Arab men in particular entertain romantic and unrealistic notions about Russian women. People from the North Caucasus believe similar stereotypes. Like many from the North Caucasus, her husband moved there to find decent work. I was working in a bank, and suddenly a vacancy appeared in Kabardino-Balkaria. I applied, and after half a year they sent me down there.
These circumstances did not deter Alyona, nor her family. According to Alyona, few people bother to register their marriages in Chechnya. Alyona decided to convert to Islam before relocating to the North Caucasus. At the time, public opinion in much of Russia was not favourable to Muslims. Advertisement billboards in Grozny, Chechnya.
I Seeking an intelligent friend in moscow speaking with some women and mentioned that my husband was a Chechen. It was very cold, I was wearing slippers and had forgotten to bring a proper change of shoes. As night fell, I lay down to sleep and heard my fellow travellers whispering around me. Will we be blown up? In Chechnya, things went more smoothly than Alyona expected. She integrated and adopted local customs. And a Chechen family is first and foremost a Muslim family. In society, you need to behave in accordance with local tradition and religion.
Many treat her like a local. What will you tell them about God? What holidays and festivals will you observe? How will you pray? Will you get your sons circumcised? Many marriages between female converts to Islam and men from Muslim backgrounds end in divorce. The religious factor, so commonly assumed to help unite husband and wife — and wife with her in-laws — means little. A society living by these customs is worlds away from the lifestyle which a young woman would lead in, say, Moscow. Upon converting to Islam, she may have the illusion that accepting the religion opens the doors to all other cultural traditions, too. In practice, this is quite misleading. Moreover, the understanding of romantic love can also differ between recent female converts to Islam and their new husbands.
This is seen in the theoretical equality of the genders, or in the gradual blurring of the boundaries between them. In traditional families, the husband is simply the unquestioned authority at home, and his wife depends on him. The most complex challenge is building a relationship with other family members, particularly with other women. But this is a huge misconception. Divorcing a woman who has converted to Islam, and usually comes from a different ethnic group, is quite easy. In fact, women born into Muslim families are least likely to accept it, even though Islam permits polygamy. What do women find so distasteful about it?
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